Parker Palmer offers a song that can appeal to both religious and non-religious people. Scroll down to the lyrics of Sara Thomsen with the guitar.
I cried when watching this next video.
Don’t we all love newscasts of people being exceptionally generous during this season? Don't we love stories of spreading love and cheer?
I do. I think we all need these stories even more because of growing secularism with its despicable focus on buying stuff to stuff people who already are stuffed with stuff.
Spiritual values during the Christmas season provide relief from mandatory gift-giving and ferocious consumerism. And there’s more to our love of this season.
As a fan of mythologist Joseph Campbell, I found innumerable myths around the world like the Jesus story, all telling of transformation. In the northern hemisphere, the winter solstice engendered sun gods.
The Roman Sol Invictus (“Unconquered Sun”) was seen by Christian leaders as a powerful rival of Jesus Christ. To counter the popular birthday celebrations on the winter solstice in honor of Sol Invictus, Christian leaders declared Jesus Christ the real sun god and the winter solstice his birthday. Despite some calendar adjustments since then, the feast of Christmas does not fall exactly on the solstice.
No historian claims to have the slightest idea when Jesus of Nazareth was born. It would be good for Christians to know the history behind their birthday celebrations for baby Jesus.
Joseph Campbell and other authors place Jesus in the context of many Christ-figures. At first, this seems to discredit our Christian story, demoting it from history to myth. But we have to realize it’s not a demotion. Religious myths contain honorable symbolism disclosing the spiritual Source beneath outer phenomena. Gods and goddesses should not be seen as rivals, but as enriching the myth of Christ. They are alternative Christ-figures.
Mythologists reveal example after example of pagan deities prefiguring the Christian God-image. In Egypt the main God-image was Isis, the Great Mother, and her child was Horus. When Christianity pushed out other religions in the third and fourth centuries, figures of Isis with Horus on her lap were conveniently renamed “Mary with Jesus.” In this way was retained the popular Mother-with-Child motif, one that strikes strong chords of sympathy in the human breast, whatever one’s feelings about religion. Thus the appeal of Christmas.