Religious Freedom Subverted
The Supreme Court is hearing a case about religious freedom.
A baker in Colorado refused to make a wedding cake for a gay couple, but state
law bars discrimination based on race, religion, gender, or sexual orientation.
Whose sincerely-held beliefs should prevail—those of the baker or gays?
Is the issue religious freedom or discrimination?
Is the issue religious freedom or discrimination?
This case addresses the same issue that the court sent back
to lower courts in 2016. The Little Sisters of the Poor did not comply with the
Obama administration’s mandate to provide contraceptive services for their employees.
Their name—Little Sisters of the Poor—made it easy for right-wingers to accuse
Obama of bullying.
My sympathies lie with women employees too poor to pay for
contraception and for whom pregnancy would be disastrous for medical or
economic reasons. The Sisters apparently do not know that moral theologians on
the birth control commission in 1967 advised Paul VI to change church doctrine
banning contraception. The Little Sisters should be educated, not encouraged in
their rigid orthodoxy.
Their case was settled by having the insurance company pay
for contraception and the sisters didn’t have to offer it in their health plan.
But Donald Trump became president, zealous to overturn Obama’s legacy. With
encouragement of his administration, the Little Sisters contend their own religious
freedom is violated because their workers have the freedom to practice birth
control that the Sisters consider immoral. Their argument defies logic.
Another company, Hobby Lobby, claimed religious grounds for
denying coverage for certain types of birth control they consider
abortifacients. The Supreme Court, now right-leaning with the addition of Neil
Gorsuch, ruled in favor of Hobby Lobby. All three women justices dissented
along with Stephen Breyer.
Hobby Lobby’s health plans will continue to cover
vasectomies and Viagra!
I deplore the triumphal crowing of Catholic bishops over
this decision. From the time the
so-called religious rights issue arose, I have considered the bishops’ naming
of it ironic. What they call “religious freedom” denies others the freedom to
follow their conscience. That the bishops disagree with women’s conscience is
irrelevant. It is not the bishops’ bodies or their finances at stake.
How would this issue have been handled if women had
decision-making power? Or if lay men and women in the Church did? Answers to
these questions clarify our thinking about it. If ultra-right moral police
sincerely want to reduce the number of abortions, they will let women do it
with contraception.
Like the Little Sisters, religious officials want the right
to force their moral judgment on others with different moral views. They claim "the right to discriminate against any class of people" who disagree with them, writes Pat Perriello in National
Catholic Reporter.
Whose sincerely-held beliefs should prevail? All sides were accommodated by having insurance companies pay for birth control. It is no burden
for them because birth costs them more
than preventing conception.
The issue is not religious freedom. It is discrimination.
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