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Thanks to my daughter, you can laugh at Jeanette on Facebook girl singer

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My Swan Song

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http://jeanetteblonigenclancy.com/ It’s time to write my swan song—this is my last post, but this blog with its Blog Index on the left will remain available.   I look back with nostalgia on heady blog discussions in years past with readers from every corner of the country. My posts were primarily essays on religions and spirituality involving research and careful thought rather than quick impressions of the moment. I like to provoke thinking, to challenge conventional beliefs and question accustomed patterns of thought.   Comments from readers show the same love of ideas. Intriguing statements came from atheists. Besides mocking foolish literal beliefs, they seem to share my yen for thinking about large, metaphysical questions—Where does everything come from? What is life about? Who and what are we? Why do we exist?   Various brands of religion and spiritual systems have grappled with these questions, and my posts reflect on them. In them I repudiate Christian teachin...
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I AM    February 27, 2016 The 1 st reading on the third Sunday in Lent is Exodus 3:1-8a, 13-15. It contains the best definition/description/summary of God in the Judeo/Christian tradition—I AM. God also says in this passage, “I am the God of Abraham, Isaac, and Jacob.” But the name of God for these patriarchs was  El Shaddai , the Breasted God (Exodus 6:3). Unfortunately, Bible translations commonly render El Shaddai  as "God Almighty," following early influential translations. But "God Almighty" subverts the original meaning, as shown by David Biale in a February 1982 article for the journaal, History of Religions. The ordinary Hebrew word shad means “breast.” In ancient Akkad (north of Babylonia) shadu meant both “breast” and “mountain,” a link easily understood. The Egyptian word, shdi , meant “to suckle.” The ending –ai , an Ugaritic feminine ending, occurs in the name of Abraham’s wife—Sarai. Biale adds that the term’s context in biblical tex...
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Linguistic, archaeological, and scriptural studies reveal that the people of the Hebrew Bible (Old Testament) worshipped the Goddess. Their literature is suffused with female images of the Holy One. This information came to me primarily from Raphael Patai in The Hebrew Goddess , Asphodel Long in The Absent Mother , and Phyllis Trible in God and the Rhetoric of Sexuality . An exclusively male God-image does not meet the psychological needs of humanity, and—here’s the surprise—it does not fully reflect our Judaeo-Christian heritage. According to Patai, "historical scrutiny" shows that for centuries following the Law of Moses, sole worship of Yahweh by the Hebrews "remained a demand rather than a fact," because the people chosen by Yahweh also worshipped Canaanite deities. In light of the thundering Bible prophets, that did not surprise me. What dumbfounded me was the scope, the popularity, and the legitimacy of Goddess worship as revealed by researchers free of ma...
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